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Read e-book online A Rule for Children and Other Writings (The Other Voice in PDF

By Jacqueline Pascal

ISBN-10: 0226648311

ISBN-13: 9780226648316

ISBN-10: 0226648338

ISBN-13: 9780226648330

ISBN-10: 0226648346

ISBN-13: 9780226648347

Jacqueline Pascal (1625-1661) was once the sister of Blaise Pascal and a nun on the Jansenist Port-Royal convent in France. She used to be additionally a prolific author who argued for the religious rights of girls and the best of conscientious objection to royal, ecclesiastic, and relations authority.This e-book offers decisions from the complete of Pascal's occupation as a author, together with her witty adolescent poetry and her pioneering treatise at the schooling of ladies, A Rule for kids, which drew on her stories as schoolmistress at Port-Royal. Readers also will locate Pascal's devotional treatise, which matched each one second in Christ's ardour with a corresponding advantage that his girl disciples may still domesticate; a transcript of her interrogation by way of church gurus, within which she defended the arguable theological doctrines taught at Port-Royal; a biographical caricature of her abbess, which offered Pascal's perception of the proper nun; and a variety of letters supplying lively defenses of Pascal's correct to perform her vocation, despite patriarchal objections.

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Jacqueline Pascal, “Autre Épigramme à Madame D’Autefort, faite le même jour sur-le-champ, par le commandement aussi de Mademoiselle,” LOM, 123. The addressee is Marie de Hautefort, a close friend of Mademoiselle de Montpensier, a frequent participant in the salon discussions of Montpensier at the Palais du Luxembourg and a partisan of the Fronde. 6. Jacqueline Pascal, “À Madame de Morangis, Sonnet,” in LOM, 124. Madame de Morangis was a Parisian neighbor and friend of the Pascal family. She introduced Jacqueline Pascal to Queen Anne and her entourage at the court at Saint-Germain-en-Laye.

She has a substantial patristic culture, manifested by her allusions to the works of Gregory the Great, Jerome, John Climacus, and the desert fathers. As with other Jansenists, her interest in the patristic heritage is primarily moral. It is the ascetic message, the rigorist stress on the cultivation of virtue, that draws her. From the time of her Introduction conversion to the Jansenist cause in 1646, the works of Saint Augustine shaped her theology of grace. Among contemporary Catholic authors, Jansenist theologians are primary.

On the disputed issue of the small number of the saved, for example, she artfully transformed a controverted point of grace and freedom into a question of piety: “Usually, when I am praying, especially when I am before a crucifix, that question comes to mind. ’ But when these thoughts haunt me, I reject them, because I don’t 19. See Jacqueline Pascal, “Lettre de la Soeur Jacqueline de Sainte Euphémie Pascal à la Soeur Angélique (23 juin 1661),” LOM, 402–14. ”20 If Soeur Jacqueline opposed Arnauld’s casuistry on the question of the signature, she was more than capable of devising her own subtle theological distinctions to defend the orthodoxy of Port-Royal in the moment of its virtual dissolution.

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A Rule for Children and Other Writings (The Other Voice in Early Modern Europe) by Jacqueline Pascal

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