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Peter Unger's All the Power in the World PDF

By Peter Unger

ISBN-10: 0195155610

ISBN-13: 9780195155617

This daring and unique paintings of philosophy provides an exhilarating new photo of concrete truth. Peter Unger provocatively breaks with what he phrases the conservatism of present-day philosophy, and returns to significant issues from Descartes, Locke, Berkeley, Hume and Russell. Wiping the slate fresh, Unger works, from the floor up, to formulate a brand new metaphysic able to accommodating our fantastically human standpoint. He proposes a global with inherently strong details of 2 easy types: one psychological yet no longer actual, the opposite actual yet no longer psychological. even if of 1 style or the opposite, each one person possesses powers for deciding on his or her personal direction, in addition to powers for interplay with different members. it is just a merely psychological particular--an immaterial soul, like yourself--that is ever healthy for genuine deciding upon, or for awake experiencing. conscientiously reasoning that the one passable metaphysic is one who situates the actual along the non-physical, Unger rigorously explains the genesis of, and continuous interplay of, the 2 facets of our deeply dualistic international. Written in an available and unique variety, whereas advancing philosophical scholarship, the entire energy on this planet takes readers on a philosophical trip into the character of fact. during this riveting highbrow event, Unger finds the necessity for a completely novel method of the character of actual reality--and exhibits how this method can result in utterly unforeseen chances, together with disembodied human lifestyles for billions of years. all of the strength on this planet returns philosophy to its such a lot bold roots in its fearless try to resolution profoundly tough human questions about ourselves and our global.

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Extra resources for All the Power in the World

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And it is only the latter that they truly want. This distinction is irrelevant to the psychological impossibility of incontinence as it is described in Protagoras. 42 . chapter 1 On the one hand, since this argument is intended to show that what is called ‘being overcome by pleasure’ is not that, it can hardly be said that hedonism is not germane to the argument. For present purposes, I understand hedonism minimally as what is held in premiss (2) above. On the other hand, it seems clear enough that ‘pleasure’ is just a place-holder in the argument and that whatever we say is identical with the good and at the same time declare that by which we are ‘overcome’ is going to yield the same absurdity.

Socrates o·ers the following question to Protagoras: Come, now, Protagoras, reveal to me this part of your thinking too. How do you regard knowledge? Do you agree with the majority on this score, too, or do you think otherwise? To the majority, knowledge seems to be something neither strong nor ruling nor in charge in us. They don’t think about it this way at all; rather they believe that on many occasions, though knowledge be present in a man, it is not knowledge that is in charge in him but something else, sometimes passion, sometimes pleasure, sometimes pain, sometimes love, and many times fear.

There are, however, two crucial points in this regard. First, actual knowledge is logically prior to potential knowledge. That is, the latter is defined in terms of the former. Second, actual knowledge is distinct from potential knowledge only if it is essentially self-reflexive. Since actual knowledge does not have a content di·erent from the content of potential knowledge, the only way they can be di·erent is by self-reflexivity. This is just the di·erence between the presence of the content and the awareness of the presence.

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All the Power in the World by Peter Unger


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